{"id":78,"date":"2016-10-09T17:07:23","date_gmt":"2016-10-09T17:07:23","guid":{"rendered":"http:\/\/www.genealogyatheart.com\/?p=78"},"modified":"2016-10-09T17:07:23","modified_gmt":"2016-10-09T17:07:23","slug":"euripides-was-right-why-you-should-leave-no-stone-unturned","status":"publish","type":"post","link":"https:\/\/www.genealogyatheart.com\/?p=78","title":{"rendered":"Euripides was right!  Why you should leave no stone unturned."},"content":{"rendered":"<p>Originally published on genealogyatheart.blogspot.com 23 Apr 2015<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-76 aligncenter\" src=\"https:\/\/www.genealogyatheart.com\/wp-content\/uploads\/2016\/10\/Stones.jpg\" alt=\"stones\" width=\"275\" height=\"183\" \/>Sometimes in genealogy we get so consumed with the names, places, and dates of our ancestors that we overlook the details that tell us much about their character.<\/p>\n<p>The cemetery records transcribed by Josephine Frost from an earlier book by Henry Onderdonk broke through a 16 year genealogical brick wall and gave insight on the spiritual beliefs of the Wilson Williams Family:<\/p>\n<p>\u201cWilliams,\u00a0\u00a0 Wilson Williams:\u00a0 died March &#8211;?, 1831; aged 76 years.\u201d<\/p>\n<p>\u201cWilliams, Margaret.\u00a0 Wife of Wilson Williams, died April 26, 1807 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 in her 64<sup data-blogger-escaped-style=\"font-family: Arial, sans-serif;\">th<\/sup>\u00a0year<\/p>\n<p>F.W.\u00a0 A common field stone marked \u201cF.W.\u201d<\/p>\n<p>W.W. A common field stone marked \u201cW.W.\u201d<sup>1<\/sup><\/p>\n<p>The obvious information provided by these records are the name of the deceased, month and year of death, age at death and type of grave marker. For Margaret, her spouse\u2019s name is also provided. \u00a0F.W. most likely is a mistranscription of Wilson\u2019s father, Thomas Williams.<\/p>\n<p>There is much more information provided that isn\u2019t initially obvious, however. The first hint is the mention of a common field stone.\u00a0 Onderdonk and DeHart (1884) tell us that the Dutch Reformed denomination custom \u201cIn early times farmers often interred their dead on their farms and put up at their graves a rough flat stone with the initial of the name, and year of decease rudely cut thereon.\u201d<sup>2<\/sup> \u00a0From the record we know that Wilson and F.W. are following the Dutch Reformed tradition of burial.<\/p>\n<p>But what about wife Margaret?\u00a0 There is no mention of a common field stone marker for her.<\/p>\n<p>To locate picture of the markers, death dates were inputted into Find-a-Grave. No record for F.W, W.W., Thomas or Wilson Williams was found.\u00a0 The common field stone markers may be missing or may have been missed by the volunteers who photographed the cemetery.\u00a0 There is a record for Margaret Williams; she is noted to be buried in Christ Church Cemetery, Manhasset, Nassau, New York<sup>3. :<\/sup><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-medium wp-image-77 aligncenter\" src=\"https:\/\/www.genealogyatheart.com\/wp-content\/uploads\/2016\/10\/Margaret-Williams-Stone-193x300.jpg\" alt=\"margaret-williams-stone\" width=\"193\" height=\"300\" srcset=\"https:\/\/www.genealogyatheart.com\/wp-content\/uploads\/2016\/10\/Margaret-Williams-Stone-193x300.jpg 193w, https:\/\/www.genealogyatheart.com\/wp-content\/uploads\/2016\/10\/Margaret-Williams-Stone.jpg 250w\" sizes=\"auto, (max-width: 193px) 85vw, 193px\" \/>We know this is our Margaret because the death date, spouse&#8217;s name and her name match the church burial record of Frost&#8217;s transcription.<\/p>\n<p>Margaret\u2019s headstone reveals that she did not follow the field stone custom as did her husband. \u00a0Margaret also did not follow what Walter (1987) notes is &#8220;the traditional Dutch practice of the wife retaining her maiden name&#8221; on her marker.4<\/p>\n<p>A more careful examination of Margaret\u2019s tombstone will give a better insight of her belief system.<\/p>\n<p>Margaret\u2019s stone is worn so a transcription is needed.\u00a0 Enlarging the picture uncovers:<\/p>\n<p style=\"text-align: center;\">In Memory of Margaret<\/p>\n<p style=\"text-align: center;\">Wife of Wilson Williams<\/p>\n<p style=\"text-align: center;\">deceased the 26<sup>th<\/sup> of April, D. 180_<\/p>\n<p style=\"text-align: center;\">In the 64<sup>th<\/sup> year of her age<\/p>\n<p style=\"text-align: center;\">Behold my friends, as you pass by<\/p>\n<p style=\"text-align: center;\">As you are now so once was I<\/p>\n<p style=\"text-align: center;\">As I am now you soon shall be<\/p>\n<p style=\"text-align: center;\">Prepare for death and follow me<\/p>\n<p>By researching the poem more knowledge about Margaret becomes available. With some variation in the third line, the poem was commonly used in colonial times.5<sup>\u00a0\u00a0<\/sup>Meyer (2006) noted that the poem was \u201cInfluenced by the \u2018British pre-Romantic graveyard school\u2019 of poetry\u201d and the \u2018Americanized Puritan mind-set\u2019.\u201d6\u00a0He cites George and Nelson (1985) who identify it as a \u201cmori gravestone epitaph found throughout\u00a0New England&#8221;\u00a0between the 16<sup>th<\/sup>-17<sup>th<\/sup> century.<sup>7<\/sup><\/p>\n<p>Wilson and Margaret lived between 1754-1831. \u00a0Margaret was born, lived and died in Long Island, New York and there is no record that she ever ventured to nearby New England.\u00a0 The use of a common New England epitaph tells us that:<\/p>\n<ul>\n<li>Margaret or her spouse\u2019s ancestors were originally from New England or<\/li>\n<li>The area in which Margaret lived was influenced by New England<\/li>\n<\/ul>\n<p>History tells us that Long Island was populated by former New England colonists and during the Revolutionary War, some Long Islanders fled back to New England for safety. \u00a0Thus, New England\u2019s influence could result from either Margaret\u2019s childhood or later, during her adult years.\u00a0 Only further research of Margaret\u2019s parents can determine when the origination of her spiritual influence occurred.<\/p>\n<p>The poem, however, does provide us more insight into Margaret\u2019s belief system at the end of her life.\u00a0 It is considered to be memento mori, Latin for \u201cremember, that you have to die,\u201d a Medieval theory that the Puritan community espoused.<sup>8<\/sup><\/p>\n<p>We know from Frost (1941) that at the time of Margaret and Wilson\u2019s burial, Christ Church Cemetery belonged to the Reformed Dutch Church.<sup>9<\/sup> Today, the cemetery belongs to the Episcopalian Church.<sup> 10\u00a0<\/sup>\u00a0Is there a relationship between these denominations?<\/p>\n<p>Boettner (1932) notes that \u201cit is estimated that of the 3,000,000 Americans at the time of the American Revolution, 900,000 were of Scotch or Scotch-Irish origin, 600,000 were Puritan English, and 400,000 were German or Dutch Reformed.\u00a0 In addition to this the Episcopalian\u2019s had a Calvinistic confession in their Thirty-nine Articles\u2026\u201d.<sup>11 <\/sup>\u00a0The interrelationship is explained further by Monsma (1919) \u201cThe Pilgrims were perfectly at one with the Reformed (Calvinistic) churches in the Netherlands and elsewhere.\u00a0 In his Apology, published in 1619, one year before the Pilgrims left Holland, Robinson wrote in a most solemn way, \u2018We do profess before God and men that such is our accord, in case of religion, with the Dutch Reformed Churches, as that we are ready to subscribe to all and every article of faith in the same Church, as they are laid down in the Harmony of Confessions of Faith, published in that name.\u201d<sup>12<\/sup> Clearly, the Puritan English, Dutch Reformed and Episcopalians have a shared history.<\/p>\n<p style=\"text-align: center;\">\u201cYou never really understand a person<\/p>\n<p style=\"text-align: center;\">until you consider things from his point of view\u201d \u2013Harper Lee<\/p>\n<p>What were Margaret\u2019s spiritual beliefs? \u00a0Although we may never know for certain, based on the selection of the epitaph,\u00a0Broker (2003)13\u00a0cites Stannard (1977), \u201cthe Puritan worldview included the following beliefs:<\/p>\n<ol>\n<li>The earth is positioned at the center of the Universe [a decidedly pre-Copernican belief].<\/li>\n<li>The world is infused with design and divine purpose.<\/li>\n<li>God is omniscient and omnipresent, and the course of every man&#8217;s life is predestined.<\/li>\n<li>God is inscrutable.<\/li>\n<li>Death is inevitable, and it is God&#8217;s punishment for the original sin of Adam.<\/li>\n<li>Children are born with and imbued with this original sin.<\/li>\n<li>Evil spirits and evil men occupy the earth. In fact, all suffer from &#8220;utter and unalterable depravity.&#8221;<\/li>\n<li>Death is a reward, at least for the chosen few.<\/li>\n<li>Upon death, the soul is released from its earth-bound world.<\/li>\n<li>The millennium is at hand, whether one takes it to mean the apocalyptic Day of Judgment or the thousand-year reign of Jesus prior to the Day of Judgment.<\/li>\n<li>The most glorious purpose to which a Puritan can espouse is to work to \u2018bring God&#8217;s kingdom home.\u2019<\/li>\n<li>Some will receive eternal salvation as a gift bestowed by God, but most face eternal damnation. Hell is a place of \u2018unspeakable terrors.\u2019<\/li>\n<li>It is impossible to know with confidence that you are among the saved. The best you can do is to examine your life constantly and maintain faith in your own goodness and God&#8217;s own justness\u201d<sup>14<\/sup><\/li>\n<\/ol>\n<p>There is one piece of evidence that is atypical, however, for both Puritan and Reformed Dutch believers at the time the marker was made. \u00a0Margaret&#8217;s stone has NO artwork. \u00a0Shortly after the Revolutionary War, stone cutters from Great Britain arrived in the New York area. \u00a0The most typical motif for the Dutch Reformed in New Jersey was a tulip, shell, or fan; in Long Island, as in New England, urns and willows became dominant over the cherub or winged skeleton found on grave stones from the pre Revolutionary times.15<\/p>\n<p>Why Margaret has no artistic design on her marker remains a mystery. Perhaps it was Wilson&#8217;s decision to keep the marker plain as was his own marker years later or maybe Margaret adhered to the earliest Puritan custom of no artwork. Without family records we can only surmise.<\/p>\n<p>Analyzing death records and grave markers can provide the researcher with more than just vital statistics.\u00a0 Careful study can unlock further clues about the family\u2019s convictions.\u00a0 Euripides was certainly right!<\/p>\n<p>Your comments are most welcome. \u00a0Next time I&#8217;ll take a break from the scholarly and give you IMHO the ins and outs of visiting the Family<\/p>\n<hr \/>\n<p>1Frost, Josephine C. Microform p. 41 &amp; 47.\u00a0Church Records from Reformed Dutch Church at Success, Long Island, Later Known as North Hempstead, and Now Known as Manhasset, 1731-1878\u00a0(1941): 17748 item 1.<\/p>\n<p>2Onderdonk, Henry, and De Hart William Henry.\u00a0History of the First Reformed Dutch Church of Jamaica, L.I.\u00a0Jamaica: Consistory, 1884. 33-34. Web. 19 Apr 2015.<\/p>\n<p>3Dyane. &#8220;Margaret Williams ( &#8211; 1807) &#8211; Find A Grave Photos.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">Margaret Williams ( &#8211; 1807) &#8211; Find A Grave Photos<\/em>. N.p., n.d. Web. 19 Apr. 2015.<\/p>\n<p>4Watters, David (Ed). &#8220;Markers : Association for Gravestone Studies : Free Download &amp; Streaming : Internet Archive.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; line-height: 21px;\">Internet Archive<\/em>. University Press of America, 1987. Web. 21 Apr. 2015.<\/p>\n<p>5Meyer, Richard E. &#8220;&#8221;Death Possesses a Good Deal of Real Estate&#8221;: References to Gravestones and Burial Grounds in Nathaniel Hawthorne&#8217;s American Notebooks and Selected Fictional Works.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">&#8221; by Meyer, Richard E.<\/em>\u00a0Studies in Literary Imagination, Vol. 39, No. 1, Spring 2006. Web. 19 Apr. 2015.<\/p>\n<p>6Palmer, Sara A. &#8220;Spinning Wheel Magazine.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">Google Books<\/em>. 417., n.d. Web. 19 Apr. 2015.<\/p>\n<p>7George, Diana Hume, and Malcolm A. Nelson.\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">Epitaph and Icon: A Field Guide to the Old Burying Grounds of Cape Cod, Martha&#8217;s Vineyard, and Nantucket<\/em>. Orleans, Mass: Parnassus Imprints, 1983. Print.<\/p>\n<p><sup>8<\/sup>&#8220;Memento Mori.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">Wikipedia<\/em>. Wikimedia Foundation, Web 19 Apr. 2015, Translation from the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Oxford_English_Dictionary\">Oxford English Dictionary<\/a>, Third Edition, June 2001.<\/p>\n<p>9Frost, Josephine C. Microform preface.\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">Church Records from Reformed Dutch Church at Success, Long Island, Later Known as North Hempstead, and Now Known as Manhasset, 1731-1878<\/em>\u00a0(1941): 17748 item 1.<\/p>\n<p>10Dyane. &#8220;Christ Church Cemetery &#8211; Find A Grave Photos.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">Christ Church Cemetery &#8211; Find A Grave Photos<\/em>. N.p., n.d. Web. 19 Apr. 2015.<\/p>\n<p><sup>11<\/sup>Boettner, Loraine. &#8220;28.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">The Reformed Doctrine of Predestination.<\/em>\u00a0Grand Rapids, MI: William B. Eerdmans, 1932. N. pag. Web 19 Apr. 2015.<\/p>\n<p><sup>12<\/sup>Monsma, John Clover.\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">What Calvinism Has Done for America<\/em>. Chicago: Rand, McNally, 1919. 72-73. Print. Web 19 Apr. 2015.<\/p>\n<p><sup>13<\/sup>Broker, Stephen P. &#8220;03.02.01: Death and Dying in Puritan New England: A Study Based on Early Gravestones, Vital Records, and Other Primary Sources Relating to Cape Cod, Massachusetts.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">03.02.01: Death and Dying in Puritan New England: A Study Based on Early Gravestones, Vital Records, and Other Primary Sources Relating to Cape Cod, Massachusetts<\/em>. Yale-New Haven Teachers Institute, 2015. Web. 19 Apr. 2015.<\/p>\n<p><sup>14<\/sup>Stannard, David E.\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box;\">The Puritan Way of Death: A Study in Religion, Culture, and Social Change<\/em>. New York: Oxford UP, 1977. Print.<\/p>\n<p>15Watters, David (Ed). &#8220;Markers : Association for Gravestone Studies : Free Download &amp; Streaming : Internet Archive.&#8221;\u00a0<em data-blogger-escaped-style=\"box-sizing: border-box; font-family: 'Open Sans', 'Helvetica Neue', Helvetica, Arial, sans-serif; font-size: 14px; line-height: 21px;\">Internet Archive<\/em>. University Press of America, 1987. Web. 21 Apr. 2015.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Originally published on genealogyatheart.blogspot.com 23 Apr 2015 Sometimes in genealogy we get so consumed with the names, places, and dates of our ancestors that we overlook the details that tell us much about their character. The cemetery records transcribed by Josephine Frost from an earlier book by Henry Onderdonk broke through a 16 year genealogical &hellip; <a href=\"https:\/\/www.genealogyatheart.com\/?p=78\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Euripides was right!  Why you should leave no stone unturned.&#8221;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[17],"tags":[50,54,53,55,51,56,52],"class_list":["post-78","post","type-post","status-publish","format-standard","hentry","category-brick-walls","tag-brick-walls","tag-dutch-reformed","tag-epitaph","tag-field-stone","tag-grave-markers","tag-long-island","tag-tombstones"],"_links":{"self":[{"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=\/wp\/v2\/posts\/78","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=78"}],"version-history":[{"count":1,"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=\/wp\/v2\/posts\/78\/revisions"}],"predecessor-version":[{"id":79,"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=\/wp\/v2\/posts\/78\/revisions\/79"}],"wp:attachment":[{"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=78"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=78"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.genealogyatheart.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=78"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}